Atharva Veda Mantras In Sanskrit Code Of Moral#

Each Veda had its book of grammar known as Pratishakhya. It is termed as Vedic Sanskrit. It was to some extent different from the present Sanskrit.

Mahulikar has mentored several doctoral students, 17 being awarded Ph.D degree and is often invited as a speaker by universities and other organisations.Gayatri Pariwar has another set of online scanned copies of Rigveda, Shukla Yajurveda, Samaveda, Atharvaveda, and Vedanta darshan with Sanskrit text and.Panini (500 B.C.) was a great landmark in the development of Sanskrit language. She has published eight books and over 90 research articles. During this period a vast literature -Vedas, Brahmana-Granthas, Aranyakas, Upanishads and Vedangas had come to existence which could be termed as Vedic Literature being written in Vedic Sanskrit.She holds a Doctorate in Sanskrit on вЂVedic Elements in Puranic Mantras and RitualsвЂ™. Later, so many schools of grammar developed.

About a sixth of the Atharvaveda texts adapts verses from the Rigveda, and except for Books 15 and 16, the. It is a collection of 730 hymns with about 6,000 mantras, divided into 20 books. The language of the Atharvaveda is different from Vedic Sanskrit, preserving pre-Vedic Indo-European archaisms. The text is the fourth Veda, but has been a late addition to the Vedic scriptures of Hinduism. Today the correctness of Sanskrit language is tested upon the touchstone of PaniniвЂ™s Ashtadhyayee.The Atharva Veda is the 'knowledge storehouse of atharvas, the procedures for everyday life'. Literary Sanskrit and spoken Sanskrit both followed PaniniвЂ™s system of language.

It was first used in Vedas and thereafter it has been the means of expression in other fields.Sanskrit has been the source of later languages and literature in India. Self-born God has created it. Sanskrit is included in the list of modern Indian Languages in the eighth schedule of the constitution of India.As per the Indian tradition Sanskrit Language has no beginning and no ending. It is noteworthy that though ancient and classical, Sanskrit is still used as medium of expression by scholars throughout India and somewhere in other parts of the world e.g. He said вЂ“ вЂњSanskrit is a wonderful languageвЂќ. William Jones, who was already familiar with Greek and Latin, when came in contact with Sanskrit, remarked that Sanskrit is more perfect than Greek, more copious than Latin and more refined than either.

So they were named as Paishachi, Shourseni, Magadhi, Ardha вЂ“ magadhi and Maharashtri. Prakrit language had different shades in different parts of India. A vast amount of Buddhistic and Jain literature was also written in Sanskrit simultaneously. Most of the Buddhistic literature is written in Pali and that of Jain cult in Prakrit. Pali was taken as means for exposition of Buddhistic ideas and Prakrit was used for the spread of Jain doctrines.

They are Dharma, Artha, Kama and Moksha. There are four aims of human life which are called Purusharthas. The South Indian MILs are well enriched and nourished by Sanskrit language.Sanskrit literature is as vast as the human life. It is said that all the modern Indian languages used in north part of India are evolved from Sanskrit and the other Modern Indian Langauges of South India- Tamil, Malayalam, Kannada and Telugu are evolved from the Dravidian family of languages. Modern Indian Languages are developed from these Apabhramsha languages.Hindi, the official language of India, is developed from Shauraseni Apabhransha. From each type of Prakrit various Apabhramsha languages developed bearing the same name as Paishachi Apabhramsha, Shaurseni Apabhramsha and so on.

Vedas are the root of Dharma. Sanskrit literature first of all presents Vedas which are the basis for Dharma. Any and every literature surrounds these four aims of human life. Artha communicates the monetary necessities, Karma stands for the human desires of all types and Moksha is freedom from birth and re-birth and worldly involvement.

As per the Indian tradition the Veda is not written by any author but in fact it is the respiration of God. Shiksha, Vyakarana, Kalpa, Chhandas, Nirukta, and Jyotish help to understand the Vedas. Pratishakhyas explain the grammatical issues of the Vedas. Aranyakas and Upanishads discuss the internal meaning of the Vedas and the path of renunciation вЂ“ Moksha Purushartha. Brahman granthas explain the Vedic literature and give the detailed process to perform the Yajnas.

He wrote the Ramayana the great-epic which had the great impact on the later literature. The rest of the Vedic literature might have been completed before 600 BC.Valmiki was first to write the worldly poetry Loka вЂ“ Kavya. Some Scholars hold that the Vedas were written by different seers and they estimated the time of these writings from 6500 BC to 1500 BC. Later it was diversified into four Samhitas by the great seer Vyasa.

Some other divisions of the classical literature and some names of the classical writers are: Kalhan and Bilhan in the field of historical Kavyas :Bhartrihari, Amaruka, Bilhana, Jayadeva, Somadeva etc. Harishena and Vatsabhatti were also prominent writers. Bharavi, Bhatti, Kumardasa and Magha вЂ“ all wrote Mahakaavyas. The Ramayana was written in 500BC.The second epic Mahabharata was written by Krishanadwaipayana Vyasa which is known as encyclopedia of knowledge.Later the Poets like Kalidasa, Ashvaghosa contributed considerably during the Gupta period.

Valmiki loved and respected life in all its splendor and diversity, the birds, the trees, the rivers, the seasons, forests and even scientific inventions.Very little is known about the personal life of this sage except that before becoming a saint he was earning his livelihood as a decoit. He gave birth to a unique literary and philosophical masterpiece, one of the greatest works in world literature. Accordingly Valmiki wrote Ramayana, the Adikavya, in seven sections and 24000 couplets full of the most compelling imagery, idioms and metaphors, wisdom and nobility.

Thereafter he was called Valmiki вЂ“ arising out a Valmika - an ant hill. God Varuna feeling very much moved by his condition and his austere penance, washed off the mud and cured his wounds. Ants built their nests around him and his body took the shape of an ant-hill. Shocked and under deep sense of remorse, he started meditating and went into Samadhi. вЂWill they be sharing your sins also?вЂ™ questioned AgastyaвЂ™ Mrigvyadha was deeply disappointed when he received the reply in negative by his parents, his wife and the other members of his family. вЂTo support my familyвЂ™ replied Mrigavyadha the decoit.

He was born in an island and hence was called Dvaipayana. He spent his life on Badri fruits only in Badrikashram and thus came to be known as Badarayan. He is known to be the grandson of the sage Vasistha and son of Rishi Parashar. The fundamental teaching of the Ramayana is the sanctity of the institution of the family which is society in miniature.Ramayana is the source of many other works in other Indian Languages like Ramacharitamanasa of Tulsidas in Hindi, the Ramayana in Assamese by Madhava Kandali, Ramayana in Bengali by Krittibas, Ramayana in Marathi by Eknath, Kamba Ramayana in Tamil by Kamban, Mulla вЂ“ Ramayana in Telugu by Mulla, Adhyatma Ramayana in Malaylam by Ramanuja Edutachhan and also in many other Indian and foreign languages.Maharishi Vedavyasa is that famous a personality who outstands as a representative of extreme human intelligence and vast ocean like knowledge.

Atharva Veda Mantras In Sanskrit Code Of Moral

It is a treasure house of anecdotes, subhashitas and a grand treatise on conflict management. This epic is not only a story of the battle between two groups of cousins but is an excellent code of moral conduct.